The Infinite Dwelling Within The Finite- The Tabernacle (Mishkan)

webinar handouts Feb 17, 2019

The Mishkan

Setting Up A Dwelling Place Within The Finite

ื‘ืจื›ื•ืช ื ืดื” ื:ืžืดื˜-ืกืดื ื"ืจ ืฉืžื•ืืœ ื‘ืจ ื ื—ืžื ื™ ื"ืจ ื™ื•ื ืชืŸ ื‘ืฆืœืืœ ืขืœ ืฉื ื—ื›ืžืชื• ื ืงืจื ื‘ืฉืขื” ืฉืืžืจ ืœื• ื”ืงื“ื•ืฉ

ื‘ืจื•ืš ื”ื•ื ืœืžืฉื” ืœืš ืืžื•ืจ ืœื• ืœื‘ืฆืœืืœ ืขืฉื” ืœื™ ืžืฉื›ืŸ ืืจื•ืŸ ื•ื›ืœื™ื ื”ืœืš ืžืฉื” ื•ื”ืคืš ื•ืืžืจ ืœื• ืขืฉื” ืืจื•ืŸ ื•ื›ืœื™ื ื•ืžืฉื›ืŸ ืืžืจ ืœื• ืžืฉื” ืจื‘ื™ื ื• ืžื ื”ื’ื• ืฉืœ ืขื•ืœื ืื“ื ื‘ื•ื ื” ื‘ื™ืช ื•ืื—ืจ ื›ืš ืžื›ื ื™ืก ืœืชื•ื›ื• ื›ืœื™ื ื•ืืชื” ืื•ืžืจ ืขืฉื” ืœื™ ืืจื•ืŸ ื•ื›ืœื™ื ื•ืžืฉื›ืŸ ื›ืœื™ื ืฉืื ื™ ืขื•ืฉื” ืœื”ื™ื›ืŸ ืื›ื ื™ืกื ืฉืžื ื›ืš ืืžืจ ืœืš ื”ืงื‘"ื” ืขืฉื” ืžืฉื›ืŸ ืืจื•ืŸ ื•ื›ืœื™ื ืืžืจ ืœื• ืฉืžื ื‘ืฆืœ ืืœ ื”ื™ื™ืช ื•ื™ื“ืขืช

Berakhot 55a:12 R. Samuel the son of Nahmani said in the name of R. Jonathan: He was called Besalel

because of his wisdom: for at the time that the Holy One said to Moses, "Go, tell Besalel, 'Make for Me a tabernacle, an ark and vessels'," Moses went and inverted the order, saying to him, "Make an ark and vessels and a tabernacle." He replied, "Moses, our teacher, it is the way of the world for a man to build a house and afterwards furnish it ; but you said, 'Make for Me an ark, vessels and a tabernacle'! Where shall I place the vessels which I make? Perhaps this is why the Holy One, said, 'Make a tabernacle, an ark and vessels'." Moses replied, "Perhaps you were in the ".shadow of G-d (besel el literally translated, the shadow of G-d) and you understood this

ืžืœื›ื™ื ื ื—ืณ:ื›ืดื–-ืœืดื’ ื›ึผึดึšื™ ื”ึทึฝืึปืžึฐื ึธึ”ื ื™ึตืฉืึตึฅื‘ ืึฑืœึนื”ึดึ–ื™ื ืขึทืœึพื”ึธืึธึ‘ืจึถืฅ ื”ึดึ ื ึผึตื” ื”ึทืฉึผืึธืžึทึœื™ึดื ื•ึผืฉืึฐืžึตึคื™ ื”ึทืฉึผืึธืžึทึ™ื™ึดืึ™ ืœึนึฃื ื™ึฐื›ึทืœึฐื›ึผึฐืœึ”ื•ึผึธ ืึทึ•ืฃ ื›ึผึดึฝื™ึพื”ึทื‘ึผึทึฅื™ึดืช

ื”ึทื–ึผึถึ–ื” ืึฒืฉืึถึฅืจ ื‘ึผึธื ึดึฝื™ืชึดื™ืƒ

I Kings 8:27-33

 “But will God really dwell on earth? Even the heavens to their uttermost reaches cannot

contain You, how much less this House that I have built!”

ื™ืฉืขื™ื”ื• ืกืดื•:ืืณ )ื( ื›ึผึนึšื” ืึธืžึทึฃืจ ื”' ื”ึทืฉึผืึธืžึทึฃื™ึดื ื›ึผึดืกึฐืึดึ”ื™ ื•ึฐื”ึธืึธึ–ืจึถืฅ ื”ึฒื“ึนึฃื ืจึทื’ึฐืœึธึ‘ื™ ืึตื™ึพื–ึถึฅื” ื‘ึทึ™ื™ึดืชึ™ ืึฒืฉืึถึฃืจ ืชึผึดื‘ึฐื ื•ึผึพืœึดึ”ื™ ื•ึฐืึตื™ึพื–ึถึฅื” ืžึธืงึ–ื•ึนื

ืžึฐื ื•ึผื—ึธืชึดึฝื™ืƒ

ืžืฉื ื” ืชื•ืจื”, ื”ืœื›ื•ืช ื‘ื™ืช ื”ื‘ื—ื™ืจื” ืืณ:ืืณ
)ื( ืžึดืฆึฐื•ึทืช ืขึฒืฉื‚ึตื” ืœึทืขึฒืฉื‚ื•ึนืช ื‘ึผึทื™ึดืช ืœึทื”' ืžื•ึผื›ึธืŸ ืœึดื”ึฐื™ื•ึนืช ืžึทืงึฐืจึดื™ื‘ึดื™ื ื‘ึผื•ึน ื”ึทืงึผึธืจึฐื‘ึผึธื ื•ึนืช. ื•ึฐื—ื•ึนื’ึฐื’ึดื™ืŸ ืึตืœึธื™ื• ืฉืึธืœึนืฉื
ืคึผึฐืขึธืžึดื™ื ื‘ึผึทืฉึผืึธื ึธื” ืฉืึถื ึผึถืึฑืžึทืจ )ืฉืžื•ืช ื›ื” ื—( "ื•ึฐืขึธืฉื‚ื•ึผ ืœึดื™ ืžึดืงึฐื“ึผึธืฉื". ื•ึผื›ึฐื‘ึธืจ ื ึดืชึฐืคึผึธืจึตืฉื ื‘ึผึทืชึผื•ึนืจึธื” ืžึดืฉืึฐื›ึผึธืŸ ืฉืึถืขึธืฉื‚ึธื” ืžืฉืึถื” ืจึทื‘ึผึตื ื•ึผ. ื•ึฐื”ึธื™ึธื” ืœึฐืคึดื™ ืฉืึธืขึธื” ืฉืึถื ึผึถืึฑืžึทืจ )ื“ื‘ืจื™ื ื™ื‘ ื˜( "ื›ึผึดื™ ืœึนื ื‘ึธืืชึถื ืขึทื“ ืขึธืชึผึธื”" ื•ึฐื’ื•ึน':

Mishneh Torah, The Chosen Temple 1:1
It is a positive obligation to build a house for God where offerings may be brought and (1) to make pilgrimage to it three times a year as it says "and they shall make Me a sanctuary." The tabernacle which Moses made in the desert has already been described in the Torah, but ".it was a temporary measure, as it says "for you have not yet reached, etc

ื•ึฐืึตืœึผื•ึผ ื”ึตืŸ ื”ึทื“ึผึฐื‘ึธืจึดื™ื ืฉืึถื”ึตืŸ ืขึดืงึผึธืจ ื‘ึผึฐื‘ึดื ึฐื™ึทืŸ ื”ึทื‘ึผึทื™ึดืช. ืขื•ึนืฉื‚ึดื™ืŸ ื‘ึผื•ึน ืงึนื“ึถืฉื ื•ึฐืงึนื“ึถืฉื ื”ึทืงึผึธื“ึธืฉืึดื™ื ื•ึฐื™ึดื”ึฐื™ึถื” ืœึดืคึฐื ึตื™ ื”ึทืงึผึนื“ึถืฉื ืžึธืงื•ึนื ืึถื—ึธื“ ื•ึฐื”ื•ึผื ื”ึทื ึผึดืงึฐืจึธื ืื•ึผืœึธื. ื•ึผืฉึฐืœึธืฉึฐืชึผึธืŸ ื ึดืงึฐืจึธืึดื™ืŸ ื”ึตื™ื›ึธืœ. ื•ึฐืขื•ึนืฉึดื™ืŸ ืžึฐื—ึดืฆึผึธื” ืึทื—ึถืจึถืช ืกึธื‘ึดื™ื‘ ืœึทื”ึตื™ื›ึธืœ ืจึฐื—ื•ึนืงึธื” ืžึดืžึผึถื ึผื•ึผ ื›ึผึฐืขึตื™ืŸ ืงึทืœึฐืขึตื™ ื”ึถื—ึธืฆึตืจ ืฉืึถื”ึธื™ื•ึผ ื‘ึผึทืžึผึดื“ึฐื‘ึผึธืจ. ื•ึฐื›ึธืœ ื”ึทืžึผึปืงึผึธืฃ ื‘ึผึดืžึฐื—ึดื™ืฆึธื” ื–ื•ึน ืฉืึถื”ื•ึผื ื›ึผึฐืขึตื™ืŸ ื—ึฒืฆึทืจ ืึนื”ึถืœ ืžื•ึนืขึตื“ ื”ื•ึผื ื”ึทื ึผึดืงึฐืจึธื ืขึฒื–ึธืจึธื” ื•ึฐื”ึทื›ึผืœ ื ึดืงึฐืจึธื ืžึดืงึฐื“ึผึธืฉื:

The following are the major requirements for the Temple: It must have a sanctuary and an
and the (ืื•ืœื) inner sanctum. There must be a space in front of the sanctuary called the Hall Another wall must be built around the Heichal away .(ื”ื™ื›ืœ) "three together are called "Heichal

Isaiah 66:1
Thus said the LORD: The heaven is My throne And the earth is My footstool: Where (1) ?could you build a house for Me, What place could serve as My abode

 
 

from the building itself, like the curtains around the courtyard of the tabernacle in the desert. Everything enclosed by this wall representing the yard of the tabernacle is called the Court ืขื–ืจื” and the whole compound is called "Temple"ืžืงื“ืฉ

Ramban on Exodus 25:2:1
The Mishkan is a continuation of the 'Sinai experience

...ื•ืกื•ื“ ื”ืžืฉื›ืŸ ื”ื•ื, ืฉื™ื”ื™ื” ื”ื›ื‘ื•ื“ ืืฉืจ ืฉื›ืŸ ืขืœ ื”ืจ ืกื™ื ื™ ืฉื•ื›ืŸ ืขืœื™ื• ื‘ื ืกืชืจ. ื•ื›ืžื• ืฉื ืืžืจ ืฉื )ืœืขื™ืœ ื›ื“ ื˜ื–(: ื•ื™ืฉื›ืŸ ื›ื‘ื•ื“ ื”' ืขืœ ื”ืจ ืกื™ื ื™, ื•ื›ืชื™ื‘ )ื“ื‘ืจื™ื ื” ื›ื(: ื”ืŸ ื”ืจืื ื• ื”' ืืœื•ื”ื™ื ื•

ืืช ื›ื‘ื•ื“ื• ื•ืืช ื’ื“ืœื•, ื›ืŸ ื›ืชื•ื‘ ื‘ืžืฉื›ืŸ ื•ื›ื‘ื•ื“ ื”' ืžืœื ืืช ื”ืžืฉื›ืŸ )ืœื”ืœืŸ ืž ืœื“(.

In Mishnat Chassidim written by HaRav Emanuel Chai Rikki, the pattern of the creation of the world is explained as follows:
ืžื‘ื•ืืจ ื‘ืž"ื— ื“ืจืš ื‘ืจื™ืืช ื”ืขื•ืœื ื›ื™ืฆื“ ืื"ืก ืฆืžืฆื ืื•ืจื• ื•ืคื ื” ืžืงื•ื ืฉื•ื” ืžื›ืœ ืฆื“ื“ื™ื• .Gโ€d’s] infinite light contracted its radiance and vacated a space that is equal on all sides] ื•ื”ื•ื ืžืงื•ื ืขื’ื•ืœ ื›ื•'

.The space [thus created] is spherical

ื•ืžืฉืš ื‘ืชื•ื›ื• ืงื• ืื•ืจ ื“ืง

Into [the empty space created by the contraction], He drew down a thin vector (kav) of .light
ื•ื‘ื“ืจืš ื™ืจื™ื“ืชื• ื”ืื™ืจ ื‘ื—ืœืœ ื”ื”ื•ื ืขื’ื•ืœ ืื—ืจ ืฉืœ ืื•ืจ ืจื—ื•ืง ืžืขื˜ ืžืื"ืก
In the process of its descent, [the kav] illuminated another sphere of light slightly distant from Gโ€d’s infinite light

ื•ื‘ืจื“ืชื• ืขื•ื“ ื”ืื™ืจ ืขื’ื•ืœ ืฉื ื™

,and as it descended further, it illuminated another sphere —

ืขื“ ืขืฉืจื” ืขื’ื•ืœื™ื

and indeed, ten further spheres
ืฉื”ื ื›ื—"ื‘ ื›ื•'
which are Kesser, Chochmah, Binah ื•ืื—ืจื™ื”ื ื‘ืื™ื ื™"ืก ื“ื™ื•ืฉืจ ื›ื•'

 

After these, there come Ten Sefiros that are drawn down in a direct manner (Yosher).3 ืขื›"ื“ ื‘ืžืกื›ืช ื"ื‘ ื‘ืกื“ืจ ื–ืจืขื™ื ืข"ืฉ,

This concludes [the] statements [of Mishnas Chassidim] in Maseches Alef-Beis in the Order of Zeraim

In Kabbalah, it is explained that there are two basic patterns in the emanation of the
Sefiros that exist simultaneously:
a) a series of concentric spheres (Iggulim), each one emanating independently from the kav; although these lights emanate from the kav, they share certain similarities with the or makkif, the encompassing light, and
b) a second series in which the Sefiros emanate forth in a pattern in which light is
transferred sequentially, from one Sefirah to another in a direct manner (yosher); these Sefiros function as an or pnimi, and the influence is internalized as it is transferred from one level to another.

To be elaborated upon in the class..

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