Welcome to Chapters 9 & 10 of the epic Chassidic discourse "Bati L'Gani"!
Rabbi Yosef Yitzchak Schneeorson (also known as the Frideker Rebbe) wrote this 20 chapter long sequel as his ast will and "marching orders" to our generation. Every year for the next 40 years, his son in-law the Lubavitcher Rebbe would expand on each chapter in great length.
The 9th and 10th Chapters of the discourse. The letter Kuf transforms to the letter Hey and becomes the letter of "truth". The Rebbe concludes that that this is the ultimate "coming to the garden- Bati L'Gani". Enjoy!
Continuing with the theme of the discourse, the Rebbe goes on to explain the deeper aspect of the Mishkan, the Tabernacle and what it represents in our life.
The logs of wood in the Mishkan were called עומדים קרשים Kerashim Omdim, standing (pillars) logs.
Besides the fact that the logs were actually standing, the reason that the logs were called standing is because the inner mission the Mishkan was to channel...
Yud Tet Kislev is the day of the liberation of Rabbi Schneur Zalman of Liadi, the Alter Rebbe. Due to a harsh heavenly decree from on high because of the teaching of the deep mysteries of Kabbalah and Chassidut, the Alter Rebbe was incarcerated. His release signifies the heavenly stamp that it is proper and timely for the wellsprings to be spread in the world as a preparation for the coming of Moshiach.
The Book of Jonah is read on by the afternoon service of Yom Kippur. The story of Jonah is a deep story with many profound lessons for Yom Kippur and for life. The 3 main lessons are 1. We can't run away from G-d. 2. G-d is merciful and desires kindness. 3. The power of Teshuva- repentance.
Most importantly, we learn about the deep faith and love which G-d has for us and his steadfast support in our life's mission. The story of Jonah is a story of the Descent Of The Soul In This World, A Live Webinar class.
The Month Of Elul- The King Is In The Field
Happy new month of Elul! The “king is in the field” . Get out of the desert realm! There are 3 realms: Royal palace/city, field, desert. Our job is to awaken to come out of the field and into the palace
In his Song of Songs, King Solomon writes a most eloquent and deep passage representing a multitude of relationships. The verse “I am my Beloved’s and my Beloved is mine” (Song of Songs 6:3) is an immediate allusion to the month of Elul, for in its original Hebrew, “Ani ledodi v’dodi li,” the letters beginning each word serve as an acronym for this month.
Elul is the month preceding Tishrei, the beginning of the Jewish year, starting with the holiday of Rosh Hashanah and culminating with the festival of Hoshana Rabbah. It is during the month of Elul that we try and focus on our past year, reflecting on our deeds,...
"For man is like the tree of the field" (Devarim 20:19)
The Talmud says that there are 4 heads of the year; According to Beit Shamai, “The first of Nissan is the Rosh Hashnah for kings and Holidays, the first of Elul is Rosh Hashanah for tithing of animals, the first of Tishrei is the Rosh Hashanah of the lunar calendar year and the first of Shevat is the Rosh Hashanah for the trees. According to Beit Hillel the Rosh Hashanah for the trees is on the 15th of Shevat” (Tractate Rosh Hashanah 2a). What is the inner significance of the 15th day of Shevat? We celebrate the 15t of Shevat by eating 7 species of fruit (which 5 are fruits) that the land of Israel was blessed with: wheat, barley, grapes, figs, pomegranate, olives and dates. Why specifically these fruit? The verse says “for man is like the tree of the field” (Deuteronomy 21,19). What is the comparison of the tree to man?
Tree and Man
The special character of trees, specially fruit trees...
A Ripple of Grass in the Wind Means Something to G‑d
One day in the summer of 5656 (1896), I was strolling with my father in a field in the country resort of Bolivke, near Lubavitch. The crops were almost ripe; the grain and the grass rippled in a gentle breeze.
“Behold G‑dliness,” my father declared. “Every movement of each single ear of grain and blade of grass was included in the Primeval Thought of Adam Kadmon, He who watches and gazes until the end of all the generations. Divine providence causes this thought to be realized for the sake of a specific G‑dly intent.”
As we walked on, we found ourselves in a forest. [I continued, proceeding] deep in contemplation of what I had just been told concerning Divine providence, overwhelmed by the gentleness and earnestness of my father’s explanation.
As people often do, I plucked a leaf from a tree that I passed by without taking particular notice and held it for a while in my hand. As I...
In the 1950s, a Harvard-trained researcher based out of Johns Hopkins named Curt Richter ran some fascinating experiments.
He wanted to see how long rats could swim in two different conditions.
In the first condition, he simply let them swim as long as they could before giving up and drowning. They lasted 15 minutes.
Then, in the other condition, right before they were about to reach their maximum threshold of 15 minutes, he picked them up and dried them off and let them rest briefly before putting them back in.
Guess how long they were able to swim after that quick reprieve.
Only a few more minutes? Another 15 minutes? Maybe 30 minutes?
Try 60 (!!!) HOURS!!!
After being saved those little rats swam for an absolutely astonishing 240 times longer.
15 minutes vs. 60 hours. That’s crazy.
Why? How is that possible?
Richter said it was because of one very simple thing: HOPE.
The rats that had been saved had “seen” a better future. They “knew” there was a...
One of the main tenants of Chassidic philosophy is that “G-d desires the heart”. While the mind is the seat of the intellect and logic, it is nevertheless fallible to self absorption and ego.
The Mishnah says that “the world stands upon 3 pillars: Torah, Teffilah and charitable deeds”. The Kabbalists says that the Mishnah’s assessment of “the world stands- exists” refers to the totality of the world’s existence. If mankind is viewed in terms of collective time, it stands that the earlier generations fixed the aspect of learning Torah on the supreme level of allowing the world to “stand”. The latter generations are meant to fix the 2 remaining pillars of Teffilah and charitable deeds.
In some Kabbalistic writings it is brought out that the job of the really latter generations- us, is to fix prayer, while in others it is to fix charitable deeds.
In light with the Chassidic approach to prayer both approaches are true, since...
"The people of the book", is a pretty accurate description of the Jewish people, wouldn't you say?
More than merely study, learning is intertwined with the very fabric of Jewish survival. Learning Torah has always been the secret of not just spiritual survival, but had the protective qualities to safeguard the individual and the community from the turbulent waves of the world, giving wisdom, inspiration and hope to a people who has defied history.
We have had many leaders throughout the ages, but the leadership of Joseph and Judah lay the foundations of "the people of the book" as they start their long rode in Egypt and all subsequent exiles.
Joseph & Judah diametrically different.
Joseph was exceptional. He started off as an a child prodigy we may say. According to Kabbalah, Joseph represents the Sefirah of Yesod. Yesod is called Tzadik- the righteous one and was endowed with the abilities to remain mentally focused and morally righteous...
#21 What Is Within A Word?
The Ba’al Shem Tov says that infinite possibilities are hidden within either a spoken or written word. בא אל התיבה״- go into the arc”, the word Teiva- arc, also means word. The Ba’al Shem Tov says means the meaning of this verse is that we go not just into the arc but into the word.
On a similar note it says “male and female should enter the arc”. The Ba’al Shem Tov explains that there are “2 meanings in all words, the male aspect and the female”. Kabbalah explains that the male aspect is more connected to mercy while the female is connected to judgement.
Meaning that we can analyze the meaning of things in their negative or positive way.
The idea here is that we should view words, not just of the Torah but of people and ourselves in their positive light.
#22 Procreative Information
The Talmud - Berachot 63b says “they lectured in a congregation of Torah”. The Mishnah-...
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