The Zohar calls the encounter of Joseph and Judah as an encounter of 2 worlds, the sphere of Zeir Anpin and Malchut, the spiritual and material worlds.

Joseph and Judah represent two diametrical dimensions that are both true, that is why the Zohar tells us that we have 2 Moshiach, representing both perspectives.

In this webinar, we delved into the depth of Chanukah and its specific connection to miracles.

This experiential workshop will help you unlock obstacles and help you tap into this incredibly auspicious day.

The video is part of the intro and then we took question and answers from participants (not in video) and went into depth on how to experience miracles in our lives- practically.

 The Book of Jonah is read on by the afternoon service of Yom Kippur. The story of Jonah is a deep story with many profound lessons for Yom Kippur and for life. The 3 main lessons are 1. We can't run away from G-d. 2. G-d is merciful and desires kindness. 3. The power of Teshuva- repentance.

Most importantly, we learn about the deep faith and love which G-d has for us and his steadfast support in our life's mission. The story of Jonah is a story of the Descent Of The Soul In This World, A Live Webinar class.

Webinar handouts:

The first “Machloket” in the Torah

משנה אבות ה׳:י״ז

כל מחלוקת שהיא לשם שמים. סופה להתקיים. ושאינה לשם שמים. אין סופה להתקיים. איזו היא מחלוקת שהוא לשם שמים זו מחלוקת הלל ושמאי. ושאינה לשם שמים. זו מחלוקת קרח וכל עדתו

Every argument that is for [the sake of] heaven's name, it is destined to endure. But if it is not for [the sake of] heaven's name -- it is not destined to endure. What is [an example of an argument] for [the sake of] heaven's name? The argument of Hillel and Shammai. What is [an example of an argument] not for [the sake of] heaven's name? The argument of Korach and all of his congregation.

ויקרא י טז

וְאֵת ׀ שְׂעִיר הַֽחַטָּאת דָּרֹשׁ דָּרַשׁ מֹשֶׁה וְהִנֵּה שֹׂרָף וַיִּקְצֹף עַל־אֶלְעָזָר וְעַל־אִֽיתָמָר בְּנֵי אַהֲרֹן הַנּוֹתָרִם לֵאמֹֽר׃

Then Moses inquired about the goat of sin offering, and it had already been burned! He was angry with Eleazar and Ithamar, Aaron’s remaining sons, and said,

Rashi:

שעיר החטאת...

בס׳ד

 ?Why did Moshe break the Tablets

Exodus 34

וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה פְּסָל־לְךָ שְׁנֵֽי־לֻחֹת אֲבָנִים כָּרִאשֹׁנִים וְכָתַבְתִּי עַל־הַלֻּחֹת אֶת־הַדְּבָרִים אֲשֶׁר הָיוּ עַל־הַלֻּחֹת הָרִאשֹׁנִים אֲשֶׁר שִׁבַּֽרְתָּ׃

“Hashem said to Moses: “Carve two tablets of stone like the first, and I will inscribe upon the tablets the words that were on the first tablets, which you shattered.”

Shabbat 87a

שבר את הלוחות מאי דריש אמר ומה פסח שהוא אחד מתריג מצות אמרה תורה וכל בן נכר לא יאכל בו התורה כולה [כאן] וישראל משומדים על אחת כמה וכמה ומנלן דהסכים הקדוש ברוך הוא על ידו שנאמר אשר שברת ואמר ריש לקיש יישר כחך ששברת

“And he broke the tablets following the sin of the Golden Calf. What source did he interpret that led him to do so? Moses said: With regard to the Paschal lamb, which is only one of six hundred and thirteen Mitzvot, the Torah stated: “And the Lord said unto Moses and Aaron: This is the ordinance of the Paschal...