The Ramak tells us that we are made in the image of the divine which is called Keter or crown.
Man or Adam comes from the word earth and to resemble. It is not enough to merely resemble the divine in form we also must resemble the divine most importantly in deed and action.
But what are G-dly, or divine deeds and action you may ask?
Here we are told that the 13 attributes of mercy are divine paths of just action.
What are the 13 principals?. It should be noted that there are 2- 13 principals found in the Tanach, bible. The first is Moses 13 attributes which he beckons for the Jewish people not to be obliterated by the harsh decrease exacted upon them do to the sin of the golden calf. The 2nd 13 attributes is found in the...
Rabbi Amichai Cohen B"H
The Kabbalah of Shofar
In this discourse the Alter Rebbe discusses the mystical secrets of the blowing of the Shofar according to the Ba’al Shem Tov. Incredibly deep and enlightening.
As a prelude to understanding the blast of the Shofar, the Alter Rebbe gives 3 parables.
1.Sound and speech/thinking and pre-thinking
The Zohar says the sound is the general over encompassing potential, while speech is the specific intonations of sound. For sound to connect with speech it will always bypass the letter .אלף Aleph
All sounds of speech have the the Aleph (א-Ah,Eh etc) in them. Sound is then divided into their specific (5 forms of ) enunciations.
The Alter Rebbe explains that for every giver (mashpia) to give to a receiver (mekabel) it...
By: Rabbi Amichai Cohen
The King Is In The Field- Get out of the desert!
In his Song of Songs, King Solomon writes a most eloquent and deep passage representing a multitude of relationships. The verse “I am my Beloved’s and my Beloved is mine” (Song of Songs 6:3) is an immediate allusion to the month of Elul, for in its original Hebrew, “Ani ledodi v’dodi li,” the letters beginning each word serve as an acronym for this month.
Elul is the month preceding Tishrei, the beginning of the Jewish year, starting with the holiday of Rosh Hashanah and culminating with the festival of Hoshana Rabbah. It is during the month of Elul that we try and focus on our past year, reflecting on our deeds, atoning for our mistakes and contemplating our actions and changes for the new year to come. Therefore, as we will see, this statement of King Solomon’s is not only a statement between two...
Live Kabbalah Interview with scholar and author of the "Messianic Temple" Rabbi Chaim Clorfene about the Third Temple which was prophesied by Ezekiel.
The Zohar goes into great details about the time which proceeds the redemption, the redemption process itself and how the worlds will look like during the days of Moshiach.
Jump unto this new series recorded for youtube as we explore this exciting subject.
You can register to www.livekabbalah.com to access 100+ classes recorded in professionally with pdf notes.
By Moshe Reuven Sheradsky
There’s this wonder that has entered the world in the last couple decades, called “The Secret”.
The Secret, they are telling us, is basically this concept that every successful person in history knew (although it's only recently become common knowledge). They knew, but not necessarily did 99% of the rest of the generation know of it. This enabled these leaders to leverage their knowledge of this information over everyone else. The book the Secret shows quotes from a plethora of individuals showing that they believed these things truly.
So what’s the Secret? It’s otherwise known as the law of attraction. That I can will a certain reality into my life with my thoughts. They show people that have made vision boards of their ultimate reality and having fallen upon their boards later in life to see that it’s exactly as they had made their board. In one case, he was in the exact house he had on his board.
Now, the question at...
By: Rabbi Amichai Cohen
The word enlightened by definition means having light. The analogy of light is found across all religions, philosophies and cultures.
In Kabbalah, the analogy of light is extremely important. The book of the Zohar or light, written by Rabbi Shimon Bar Yochai in the second century, and the book of the Bahir or illumination written in the first century by Rabbi Nechunia Ben Hakanah show the importance of light in Jewish mysticism.
In Temple times, the menorah- candelabra served as the beacon light which shined the light of Jerusalem- a city of peace to the rest of the world.
The symbol of the Menorah was so important, that in fact on the famous Titus archway in Rome, the Menorah was etched as a symbol of conquest of the land of Israel.
The Menorah continues to serve as the symbol of the modern state of Israel and is even more the sign of Judaism than Star of David.
Aaron The High Priest
In the tabernacle, Aaron, the high priest would...
By: Rabbi Amichai Cohen
What is freedom? That is a relative question that depends on who you ask. For someone in the middle of Africa who does not have running water, freedom is simply running water. Where as, someone living in the comforts of a western country, would not consider running water freedom. For that person it would be perhaps the ability to pay their bills, go on the vacation of their choice or follow their dreams by attaining higher education and starting a business.
Within the hierarchy of creation, the freedom of the inanimate is to simply be. The freedom of the vegetative is to sprout, grow and flourish. Freedom for the animal kingdom is the ability to move, hunt and procreate. Freedom for a human is to be able to utilize the mind, seek knowledge, and express that knowledge in speech and in writing. The freedom of the inanimate is vastly different than the freedom that the vegetative requires, and the locomotive needs of the animal is vastly different than...
According to Kabbalah the creation of the world is not a mere historic event. The notion that the world was “once created” is a fallacy. The Ba’al Shem Tov teaches that to perceive the world as having once been created is a false perception of reality. Creation is in fact a continuous and constant current event.
The verse says “You shall know today and take it to your heart that YHVH is Elokim in the heavens above and on the land below there is no one but him.” (Devarim 4:39)
The Alter Rebbe asks, in Shaar Hayichud and Emunah (Chapter 1), why is it necessary for the verse to declare a simple fact that no other G-d exists in the heavens above or on the land below? Would we ever think that there is a deity that exists somewhere beneath the earth?
The Alter Rebbe answers by quoting the verse in Psalms “Forever, O G-d, your word stands firm in the heavens.” (119:89) The Ba’al Shem Tov explains that...
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