Although D'vekut has been popularized by the Ba'al Shem Tov and Chassidut, it first appears in Deuteronomy 11:22: “For if you shall diligently keep all this commandment which I command you, to do it, to love the LORD your God, to walk in all His ways, and to cleave [u-l'davkah] unto Him”-
The Ramban (Nachmanides, 13th century Kabbalist from Barcelona Spain) writes that the verse warns man not to worship God and a being beside Him; he is to worship God alone in his heart and in his actions. And it is plausible that the meaning of "cleaving" is to remember God and His love constantly, not to divert your thought from Him in all your earthly doings. Such a man may be talking to other people, but his heart is not with them since he is in the presence of God. And it is further plausible that those who have attained this rank, do, even in their earthly life, partake of the eternal life, because they have made themselves a dwelling place of the shekhinah.”
By Rabbi Amichai Cohen
Around this time of the year, we wish each other “may you be inscribed in the book of life”.
What does it mean to be inscribed in the “book of life”? Is there really a big book up there?
The Talmud says that on Rosh Hashana, the Jewish (and world) New Year, three books are opened and everyone and everything is inscribed within these books, determining every outcome of next year on a spiritual and material level. The three books are “the books of the righteous (Tzadikim), Intermediates (Beinonim) and wicked (Reshaim)” (Rosh Hashanah 17b).
King David says “Your eyes have seen my unformed substance, and in Your book were all written. The days that were ordained for me, When as yet there was not one of them” (Pslams 139).
The AriZal explains that this verse refers to Adam, who was formed by G-d and saw everyone who is in the book of life. Adam is the predecessor of...
The Ramak tells us that we are made in the image of the divine which is called Keter or crown.
Man or Adam comes from the word earth and to resemble. It is not enough to merely resemble the divine in form we also must resemble the divine most importantly in deed and action.
But what are G-dly, or divine deeds and action you may ask?
Here we are told that the 13 attributes of mercy are divine paths of just action.
What are the 13 principals?. It should be noted that there are 2- 13 principals found in the Tanach, bible. The first is Moses 13 attributes which he beckons for the Jewish people not to be obliterated by the harsh decrease exacted upon them do to the sin of the golden calf. The 2nd 13 attributes is found in the...
Rabbi Amichai Cohen B"H
The Kabbalah of Shofar
In this discourse the Alter Rebbe discusses the mystical secrets of the blowing of the Shofar according to the Ba’al Shem Tov. Incredibly deep and enlightening.
As a prelude to understanding the blast of the Shofar, the Alter Rebbe gives 3 parables.
1.Sound and speech/thinking and pre-thinking
The Zohar says the sound is the general over encompassing potential, while speech is the specific intonations of sound. For sound to connect with speech it will always bypass the letter .אלף Aleph
All sounds of speech have the the Aleph (א-Ah,Eh etc) in them. Sound is then divided into their specific (5 forms of ) enunciations.
The Alter Rebbe explains that for every giver (mashpia) to give to a receiver (mekabel) it...
By: Rabbi Amichai Cohen
The King Is In The Field- Get out of the desert!
In his Song of Songs, King Solomon writes a most eloquent and deep passage representing a multitude of relationships. The verse “I am my Beloved’s and my Beloved is mine” (Song of Songs 6:3) is an immediate allusion to the month of Elul, for in its original Hebrew, “Ani ledodi v’dodi li,” the letters beginning each word serve as an acronym for this month.
Elul is the month preceding Tishrei, the beginning of the Jewish year, starting with the holiday of Rosh Hashanah and culminating with the festival of Hoshana Rabbah. It is during the month of Elul that we try and focus on our past year, reflecting on our deeds, atoning for our mistakes and contemplating our actions and changes for the new year to come. Therefore, as we will see, this statement of King Solomon’s is not only a statement between two...
Live Kabbalah Interview with scholar and author of the "Messianic Temple" Rabbi Chaim Clorfene about the Third Temple which was prophesied by Ezekiel.
The Zohar goes into great details about the time which proceeds the redemption, the redemption process itself and how the worlds will look like during the days of Moshiach.
Jump unto this new series recorded for youtube as we explore this exciting subject.
You can register to www.livekabbalah.com to access 100+ classes recorded in professionally with pdf notes.
By Moshe Reuven Sheradsky
There’s this wonder that has entered the world in the last couple decades, called “The Secret”.
The Secret, they are telling us, is basically this concept that every successful person in history knew (although it's only recently become common knowledge). They knew, but not necessarily did 99% of the rest of the generation know of it. This enabled these leaders to leverage their knowledge of this information over everyone else. The book the Secret shows quotes from a plethora of individuals showing that they believed these things truly.
So what’s the Secret? It’s otherwise known as the law of attraction. That I can will a certain reality into my life with my thoughts. They show people that have made vision boards of their ultimate reality and having fallen upon their boards later in life to see that it’s exactly as they had made their board. In one case, he was in the exact house he had on his board.
Now, the question at...
By: Rabbi Amichai Cohen
The word enlightened by definition means having light. The analogy of light is found across all religions, philosophies and cultures.
In Kabbalah, the analogy of light is extremely important. The book of the Zohar or light, written by Rabbi Shimon Bar Yochai in the second century, and the book of the Bahir or illumination written in the first century by Rabbi Nechunia Ben Hakanah show the importance of light in Jewish mysticism.
In Temple times, the menorah- candelabra served as the beacon light which shined the light of Jerusalem- a city of peace to the rest of the world.
The symbol of the Menorah was so important, that in fact on the famous Titus archway in Rome, the Menorah was etched as a symbol of conquest of the land of Israel.
The Menorah continues to serve as the symbol of the modern state of Israel and is even more the sign of Judaism than Star of David.
Aaron The High Priest
In the tabernacle, Aaron, the high priest would...